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As a sociologist who has researched, published on and taught gender and sexuality courses, I seek to explore how Western social scientists, queer theorists and other social activists have misappropriated the Two Spirit experience to highlight social causes. I identify as a *cis-woman of colour (*that is, my biological and gender identity align). Let me put my analysis in context: I am not Native American nor am I a transgender person. I then discuss the spirituality, gender and sexuality of Two Spirit people as well as the history and culture that informs their social position. My post gives a broad overview of the social science concepts of gender and sexuality. Recent scholarship, however, has questioned this practice, demonstrating that social scientists are applying Western concepts to misappropriate the Two Spirit phenomena.
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These people are usually revered and there are special circumstances where individuals are allowed to shift their gender position. These groups, including the Two Spirit people, are used as examples in the sociology of Lesbian, Gay, Bisexual, Transgender, Queer and Intersexual (LGBTQI) issues. In many cultures around the world, people are allowed to live their lives beyond conventional binaries they need not adhere to the biological sex they were born into. Sociology and anthropology have long used the experiences of “third sex” cultures, such as the Native American Two Spirit people, to teach students about the social construction of sex and gender.